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            <TitleText>Archäologische Forschungen</TitleText>
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          <TitleStatement>In the series of “Archäologische Forschungen” (Archaeological Studies), monographs on the various areas of research in Classical Archaeology are published, mainly concentrating on studies concerning architecture, urban research, topography and everyday culture of Greece, Asia Minor, and the periphery of the Greek world. The chronological scope ranges from the beginning of periodized history to late antiquity. The following volumes, partly to be published in sub-series, will present the findings of research and excavations in the Hellenistic and Roman towns of Priene, Aizanoi and Pompeii. “Archäologische Forschungen” are edited by the Head Office of the Deutsches Archäologisches Institut (German Archaeological Institute) in Berlin.</TitleStatement>
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          <TitleText>Ägyptens schöne Gesichter</TitleText>
          <Subtitle>Die Mumienmasken der römischen Kaiserzeit und ihre Funktion im Totenritual</Subtitle>
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        <SubjectHeadingText>Ägypten; Alte Geschichte; Altertumswissenschaften; Antike; Archäologie; Geschichte; Kaiserzeit; Klassische Archäologie; Mumien; Mumienmasken; römisch; Totenritual</SubjectHeadingText>
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        <Text language="eng" textformat="05">How do mummy masks act? This question is the starting point for the present investigation, consciously aiming towards a new perspective of research. In contrast to the modern point of view, mummy masks cannot simply be regarded as inanimate objects, but should rather be seen as autonomous entities. Depending on the particular context, they could become subjects and were therefore regarded as agents equal to human beings in antiquity. Therefore, the book seeks to explore how mummy masks acquired such a status and in which situations this happened.</Text>
        <Text language="ger" textformat="05">Wie handeln Mumienmasken? Diese Frage ist Ausgangspunkt der Untersuchung, die auf einen Perspektivenwechsel abzielt. Im Gegensatz zur vorherrschenden modernen Sichtweise werden Mumienmasken hier nicht allein als unbelebte Objekte, sondern als eigenständige Entitäten betrachtet, die je nach Verwendungszusammenhang einen Subjektstatus einnehmen konnten. Aus antiker Perspektive fand der Mensch in ihnen einen gleichberechtigten Handlungspartner. Zu untersuchen, wie die Mumienmaske zu einem solchen handlungsfähigen Akteur werden konnte und in welchen Zusammenhängen dies geschah, ist daher der wesentliche Kern des Buches.</Text>
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        <Text language="eng" textformat="05">How do mummy masks act? This question is the starting point of the present study, which aims at a change of perspective. Contrary to the prevailing view, mummy masks are regarded here, not as lifeless objects, but as independent entities that could acquire subject status depending on the context in which they were used. In antiquity a mummy mask was an actor of equal status. Investigating how mummy masks were able to become empowered actors and which contexts this occurred in is the primary subject of this book.&lt;br/&gt;To answer this question, three different types of source are evaluated: the outward appearance of the mummy mask (mask body, decorative program, inscriptions), its archaeological context (workshop group, find assemblage in the grave) as well as the ancient texts (documentary papyri, Book of the Dead, embalming ritual, opening of the mouth ritual, book of transformations). A mummy mask’s agency, which can be described as material, communicative and magical, is effective in all these sources, albeit in profoundly different ways. Aspects of portraiture and corporeality are expressed in the outward appearance of the mummy mask, while the communicative agency that it exerts was closely related to its visibility and accessibility in the grave context. The precondition for the magical agency in contrast was its ritual activation during the funeral ceremony and funerary cult. &lt;br/&gt;Consideration of all these aspects makes it possible to describe the status of a mummy mask as patient and agent in different contexts and to identify what role it was accorded as an active medium of cultural exchange in the Hellenistic-Roman koine of the Mediterranean region.&lt;br/&gt;</Text>
        <Text language="ger" textformat="05">Wie handeln Mumienmasken? Diese Frage ist Ausgangspunkt der vorliegenden Untersuchung, die auf einen Perspektivenwechsel abzielt. Im Gegensatz zur vorherrschenden Sichtweise werden Mumienmasken hier nicht allein als unbelebte Objekte, sondern als eigenständige Entitäten betrachtet, die je nach Verwendungszusammenhang auch Subjektstatus einnehmen konnten. In der Antike fand der Mensch in der Mumienmaske einen gleichberechtigten Handlungspartner. Zu untersuchen, wie Mumienmasken zu handlungsfähigen Akteuren werden konnten und in welchen Zusammenhängen dies geschah, ist daher das wesentliche Thema des Buches. Um diese Frage zu beantworten werden drei verschiedene Quellenarten ausgewertet: das äußere Erscheinungsbild der Mumienmaske (Maskenkörper, Dekorationsprogramm und Inschriften), ihr archäologischer Kontext (Werkstattgruppen und Grabbefunde) sowie die antiken Texte (dokumentarische Papyri, Totenbuch, Balsamierungsritual, Mundöffnungsritual und das Buch der Verwandlungen). Die Handlungsmacht der Mumienmaske, d. h. ihre Agency, die sich als materiell, kommunikativ und magisch beschreiben lässt, kommt in all diesen Quellen zum Tragen, jedoch auf höchst unterschiedliche Weise. Aspekte der Porträt- und körperhaftigkeit drücken sich im äußeren Erscheinungsbild der Mumienmaske aus, wobei der Einsatz ihrer kommunikativen Agency in enger Relation zur Sichtbarkeit und Zugänglichkeit im Grabkontext stand. Vorbedingung für die magische Agency war dagegen ihre rituelle Aktivierung bei Bestattungsakt und Totenkult. Die Heranziehung all dieser Aspekte macht es möglich, den Status der Mumienmaske als patient und agent in verschiedenen Handlungszusammenhängen zu beschreiben und herauszuarbeiten, welche Rolle ihr als aktivem Träger des Kulturkontaktes in der hellenistisch-römischen Koine des Mittelmeerraums zukam.</Text>
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        <Text language="ger" textformat="05">„[…] The range of aspects that the author has covered with so much knowledge and methodological rigour is truly impressive, and she offers for the first time a more holistic approach to an important part of Egyptian culture of the imperial period. One could easily imagine a researcher running out of steam after collecting the evidence and describing and analysing the masks and their decoration. What makes this book so much more than&lt;br/&gt;a convenient presentation of material is the insistence that the masks had a function; and that they integrated well into millennia-old religious traditions and beliefs, where they could assume magical powers and support the transition of the deceased into a living divine being. In doing so, Asja Müller has also demonstrated that these masks should be of interest not just to art historians and archaeologists, but to historians as well, since they contribute to our wider understanding of Roman Egypt and its societies. While a German book of 428 pages may look intimidating to non-native speakers, it is worth the effort of engaging with it, and both the clear and accessible writing style and the conclusions (Auswertung) following each sub-section are helpful.“&lt;br/&gt;&lt;br/&gt;By Barbara E. Borg&lt;br/&gt;In: Bonner Jahrbücher, Bd. 221 (2021), S. 335-339</Text>
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        <Text language="eng" textformat="05">Asja Müller&lt;br/&gt;Since 2018: Assistant Professor at the Institute of Classical Archaeology, Freie Universität Berlin; Studies of Classical Archaeology, Prehistoric Archaeology, Experimental Archaeology and Egyptology at Leipzig and Exeter (UK); PhD Kiel 2017; Postdoc Research Fellow CRC 1266, project E3 at the Institute of Classical Studies / Classical Archaeology, CAU Kiel, 2016‒2017; Travel Scholarship of the German Archaeological Institute 2017‒2018; research foci: Graeco-Roman Egypt, Funerary Archaeology, Hellenistic Sanctuaries.</Text>
        <Text language="ger" textformat="05">Asja Müller&lt;br/&gt;Seit 2018: Wissenschaftliche Mitarbeiterin am Institut für Klassische Archäologie der Freien Universität Berlin; Studium der Klassischen Archäologie, Ur- und Früh-geschichte sowie Experimentellen Archäologie und Ägyptologie an den Universitäten Leipzig und Exeter (UK); Promotion Kiel 2017; Postdoc-Stelle beim SFB 1266, Projekt E3 am Institut für Klassische Altertumskunde, Bereich Klassische Archäologie der CAU Kiel 2016‒2017; Reisestipendium des Deutschen Archäologischen Instituts 2017‒2018; Forschungsschwerpunkte: Griechisch-Römisches Ägypten, Funerärarchäologie, hellenistische Heiligtümer.</Text>
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        <Text language="eng" textformat="05">In the series of “Archäologische Forschungen” (Archaeological Studies), monographs on the various areas of research in Classical Archaeology are published, mainly concentrating on studies concerning architecture, urban research, topography and everyday culture of Greece, Asia Minor, and the periphery of the Greek world. The chronological scope ranges from the beginning of periodized history to late antiquity. The following volumes, partly to be published in sub-series, will present the findings of research and excavations in the Hellenistic and Roman towns of Priene, Aizanoi and Pompeii. “Archäologische Forschungen” are edited by the Head Office of the Deutsches Archäologisches Institut (German Archaeological Institute) in Berlin.</Text>
        <Text language="ger" textformat="05">In der Schriftenreihe der "Archäologischen Forschungen" werden monographische Werke aus den verschiedenen Forschungsgebieten der Klassischen Archäologie veröffentlicht. Einen Schwerpunkt bilden Arbeiten zur Architektur, Stadtforschung, Topographie und zur Alltagskultur Griechenlands, Kleinasiens und der Randgebiete der griechischen Welt. Der zeitliche Rahmen erstreckt sich von den Anfängen der historischen Epochen bis zur Spätantike. In den nächsten, zum Teil in Subreihen editierten Bänden werden Ergebnisse von Forschungen und Grabungen in den hellenistischen und römischen Städten Priene, Aizanoi und Pompeji vorgelegt. Herausgeber der "Archäologischen Forschungen" ist die Zentrale des Deutschen Archäologischen Instituts in Berlin.</Text>
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